Nora Lester Murad - The View From My Window in Palestine

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Smart Risks

April 15, 2017 by Nora Lester Murad

When philanthropy heroines Jennifer Lentfer and Tanya Cothran invited me to submit chapters for their ground-breaking book about grassroots grantmaking, I was honored. I wrote a reflection about how the procedures of financial reporting can be transformational for communities and for grantmakers. I wrote a second short investigation into the challenges of communication between international NGOs and local NGOs. (I have a lot of experience with that problem.)

The just-published book is called Smart Risks: How Small Grants are Helping to Solve Some of the World’s Biggest Problems. Jennifer has already written about why she now feels that title doesn’t reflect the reality that people of color are less able to fail (and therefore to take risks) than white people.

I don’t love the title either, but for a different reason. It fails to highlight that the real cost of failed development grants is not born by grantmakers but by receiving communities.

These, and other important debates are IN the book. To read my chapters and others’, please buy it. You can read more about the book on the fantastic website: https://www.smartrisks.org/.

Through the Window of Juwahir’s Old, Gray Chevy

January 1, 2017 by Nora Lester Murad

This story is about my sister-in-law, Juwahir. No, it’s about her car. No, let’s be honest. It’s about me.

It was a struggle to write it.

This Week in Palestine asked for a “positive” story about Palestine for their January issue themed, “The Common Good.” I could not for the life of me think of a single positive thing about Palestine. I went to sleep sure I’d miss the deadline, but I woke up with this fully formed story. It is one of my favorite stories of all time.

You can find the original here on pages 56-60.

**********

Through the Window of Juwahir’s Old, Gray Chevy

My sister-in-law died at the age of 40 leaving four beautiful children. Breast cancer moved to her lungs, then to her brain, and stole one of the kindest and most humble human beings I’ve ever known. Five years on, there is still a hole in the village in the shape of her life-force.

Her husband gave me Juwahir’s old, gray Chevy and told me to donate payment for it to people in need. I sent it to Syrian refugees in Jordan. I still try to do good in her memory every day. When it’s very hot, my daughters and I pick up old ladies who are burdened by kilos of vegetables balanced in baskets on their heads, or old ladies dragging bushels of wild thyme they harvested in the mountains. We drive them home and they bless us and we feel we’ve honored Juwahir.

But driving Juwahir’s old, gray Chevy through Palestine isn’t always easy. Through her window, I have seen a lot of stupidity.

Just last week I pulled into a parking space marked with the logo of the beauty salon where I had an appointment for an expensive procedure. The doorman came out to tell me to move — it was the private parking space of the owner of the salon. I looked up and down the block and there was no other place to park. I remembered my uncle in the US who had owned a jewelry store where excellent customer service wasn’t a matter of greed, it was a demonstration of integrity. “Are you really sending away a paying customer so you can keep a spot empty for the owner?” I asked incredulous. The man smiled as if to say it wasn’t his fault, but I was tired and stressed and I left in a huff. Yes, I have seen a lot of stupidity through the window of Juwahir’s old, grey Chevy.

But I have also seen decency.

There was a time I stopped at an intersection then inched forward right into a car that was soaring by. The only damage was to the guy’s hub cap, but if I’d hit the body of his car, he might have flipped over. That experience scared the hell out of me and I couldn’t bring myself to drive for weeks. My husband and I often walked passed the guy’s house, and he waved whole-heartedly and invited us in for coffee.

When the car died on my way to an important meeting just before the busy Sharafa Junction in Ramallah, I leaned out of the window and summoned a small group of young men on the sidewalk. They pushed me into a space in front of the bookstore before there was even time for a traffic jam to form. I hailed a taxi and phoned my landlord to ask him to have a mechanic meet me at the car two hours later. But in just 15 minutes he walked into my meeting, took my car keys, supervised the mechanic, and it was all fixed before my meeting finished.

When the car died between two Israeli settlements as I left my friend’s house in Susya in the South Hebron Hills, a man and his wife with what seemed like ten kids in the backseat stopped and filled my radiator with water. They followed me for more than one hour, refilling the radiator every couple of miles, until we reached a military checkpoint they couldn’t cross with their Palestinian license plate. Although I didn’t have his name or mobile number, I believe he was genuine when he yelled from his window, “Call if you need any more help!”

When the car died in Beit Hanina, I went into Ja’afar Supermarket to ask for help and ran into a friend who offered to deliver me to work – on his bicycle! I found a nearby service station, but the mechanic wasn’t yet at work. A neighborhood boy went to wake him up. He arrived soon, coffee in hand, without complaint.

Juwahir’s old, gray Chevy is a piece of junk but I can’t say goodbye to it because I can’t say goodbye to her.

Last week I had one terrible day after another. It seemed everyone around me was ignorant and incompetent and selfish and I just wanted to be alone. I dropped my daughter at her circus class and parked in front of Zaman Café where I could sit in the car and use the wifi. I guess I stayed too long because when I turned the key to pick up my kid, the car battery was dead. I collected my daughter in a taxi and brought her back to the old, gray Chevy where we tried to figure out what to do.

Within minutes, the shabab who work at Zaman and the shabab who work at Shishapresso across the street were in competition to see who could find jumper cables first. They accosted every single customer in their respective cafes, and when the cables were found, a small mob gathered around my car debating which bolt was positive and which was negative – it was a community affair.

For years one of Juwahir’s hijab pins remained stuck in the soft ceiling above the rearview mirror and I’d rub the white plastic tip when I needed strength and perspective. I’d imagine her fixing her scarf before she went to the health clinic where she worked or before she led a religion meeting for women, or before she popped into her mother’s living room to greet me warmly with her slightly lopsided smile. The pin got lost at a car wash years ago but I still touch the place it used to be.

Through the window of Juwahir’s old, gray Chevy, I have seen shooting and teargas and arrests and home demolitions. I have seen children sent by drug-addicted parents to beg at military checkpoints and women and children abandoned in poverty by cheating husbands. I have seen students disrespect teachers and teachers disrespect students and I myself have endured periods when I felt that nothing I did mattered in the slightest.

Then I remember Juwahir. I get into her car and go out into the world to do the work that has to be done. If I need anything, I just look at the world through the window of her old, gray Chevy, and I see good people like Juwahir. Ordinary decent people.

 

Palestine chapter on global commitments to aid effectiveness

November 15, 2016 by Nora Lester Murad

 

It was my honor to write the Palestine chapter assessing the implementation of global commitments to aid effectiveness. It was originally published here from page 127-134.

It’s a pretty harsh critique. In it, I say:

“Global commitments to international aid reform, including the Rome Declaration on Harmonization (2003) through the Busan Partnership for Effective Development Cooperation (2011), have in no way challenged the donor community’s politicized approach to Palestinian development. The Oslo Accords (1993) and the Paris Protocol (1994) established a hegemonic paradigm within which all “development” takes place. Western donors fund only work that advances or is consistent with the two-state solution: the ends justify the means. Western and west-affiliated governments use their aid programs to entrench their political objectives, even when there is blatant contradiction with principles like local ownership and mutual accountability that are enshrined in global commitments. There is still essentially no space for engagement with alternative paradigms even in 2016, fully seventeen years after the planned expiration of the Oslo peace process and despite overwhelming evidence of its failure. These observations are consistent with the 2015 Palestine report that noted the historical importance of civil society and the increasing constrained space in which it operates (CSO Partnership, 2015).

Aid is a significant variable in the Palestinian economy representing up to 46 percent of GDP in some years. Dependency on aid controlled by politically-motivated donors decreases Palestinian control of development in ways not unlike the Israeli occupation itself. In fact, Palestinian aid critics say that international aid actually undermines genuine Palestinian development — directly, by controlling development resources; and indirectly, by enabling Israel to maintain its occupation, colonization and dispossession of Palestinians. This not only contradicts normative global commitments on aid and development effectiveness but, it can be argued, contradict the far stronger obligations these donors have to comply with customary international law enshrined in the Geneva Conventions and strong global instruments designed to promote peace and human rights. One danger of relying on normative commitments is that principles may be reframed as best practices (e.g., transparency) rather than as rights (e.g., Right to Information), thus making rights claiming more difficult.

On the other hand, to the extent that the global aid reform commitments suggest a new political will to change relationships between donor and recipient countries, they represent a valuable opportunity: context-sensitive aid; ending policy conditionality; addressing predictability of aid flows; stronger transparency and accountability; and more inclusive involvement of civil society. In Palestine, however, the actual impact of these global commitments appears cosmetic at best. In many cases, local experts note regression in key areas. Global commitments to aid reform are not visible in the discourse of donors or the Palestinian Authority (PA). Palestinian civil society also does not leverage the global commitments in any strategic or concerted way to demand accountability.”

I invite you to read the full report and share your comments here.

When Nurredin calls me at 5am, it means something bad is happening

June 10, 2016 by Nora Lester Murad

When my phone rang before 5am on May 17 and Nurredin’s name flashed on the screen of my cell phone, I knew it was something bad.

“The bulldozers are here!” he said. “For your house?” I asked, suddenly wide awake. His home was partially demolished on March 31, 2015. “No. They are demolishing the Tutanji and Totah homes. Right now! They are demolishing right now!”

A few of the Tutanjis
A few of the Tutanjis

I had visited the Tutanjis before, when they expected a demolition and called for internationals to help them protect their home. When nothing happened and weeks went by, they thought they were safe. They were wrong.

Of course there was nothing I could do except cry and spread the word. Then I got in my car and went to visit. I took some film clips and Institute for Middle East Understanding put them into a very nice little video.

Later that week I went back to visit and Hoda Tutanji insisted on making me coffee, despite not having a kitchen! I wanted the world to see what it means to demolish the home of a family, so I made another little video.

That same week, three other homes in the neighborhood went under demolition order.

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