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Musings about corruption in Palestine

October 3, 2012 by Nora Lester Murad

I was looking through the “Anti Corruption Handbook for Development Practitioners” published by the Ministry for Foreign Affairs of Finland (2012). I won’t lie and say I read every page of the 220-page document, but I looked carefully to see what I might be able to learn.

Corruption is definitely a problem in both Palestine and Israel, at all levels. It has a tangible impact on nearly all aspects of life: money is wasted that could be put to good use, inequality between rich and poor grows, people become angry and disillusioned by the lack of fair opportunity, political and economic development are distorted, and so much more.

Photo by Watchsmart

I’ve heard stories about blatant corruption, for example, when employees are paid the salary stated in their contract but are required to bring back half of it in cash every month in order to keep their jobs. Yes, that happens. I’ve also experienced a kind of corruption that is more complex, and in a way, more sinister.

For example, many international donors require that NGO grantees provide, or at least keep, receipts of expenditures paid for with grant funds. Fair enough. The receipts, however, must be official tax receipts, and depending on the amount of the expense, the NGO needs another document proving the vendor has a clean tax record. This is logical when you consider that aid money is needed because tax collections are low and that aid funds should be used in accordance with local law, which includes the payment of sales tax. However, not all vendors are able to provide tax receipts, and not all have proof of a clean tax record.

I know what you’re saying. You’re saying, “Good! Let the money flow to the honest and law-abiding people so the others will be pressured into complying with the law.”

It’s not always that easy.

I was once involved in giving a grant to an NGO in a Palestinian village. A major objective of the grant was to keep the funds inside the village in order to activate the local economy. However, none of the vendors in the village were able to provide tax receipts, so the NGO had to purchase the materials from a big company in Ramallah – just to get the paper required for the donor.

Another time, an NGO grantee found supplies they wanted from vendors who offered tax receipts and vendors who didn’t, but the vendors who offered tax receipts wanted 50% more for the materials. (They ended up buying from the vendor without a tax receipt and purchasing a tax receipt—a forged document—from someone else.

Is all this petty corruption the fault of the Palestinian NGOs? Or do international donors share some fault for requiring NGOs to provide documents that cannot realistically be provided in a legal way?

I know what you’re saying. You’re saying, “Why don’t they just open tax accounts and pay their taxes?”

That’s a good question.

Some people don’t want to pay taxes because they want to keep the money for themselves. That’s true. But even an entity that wants to pay taxes may find it difficult for a number of reasons. When I worked for a Palestinian NGO, it took years and great effort for us to open a tax file because the organization wasn’t registered, and it was the Palestinian Authority itself that was delaying the registration. In other words, “You have to pay, but we won’t let you pay.” Moreover, some organizations can never get legal status for political reasons or because of bureaucratic mess-ups. Still others don’t want to pay taxes to the Palestinian Authority because they don’t consider it legitimate, and because they aren’t accountable for the taxes they do collect. You see? It’s complicated.

But I’m more interested in corruption at a higher level.

Handbooks like Finland’s “Anti Corruption Handbook for Development Practitioners” (and I’ve seen many of them) do acknowledge the responsibility of international actors. For example, p. 43 of Finland’s Handbook states:

INTERNATIONAL/REGIONAL ANTI-CORRUPTION CONVENTIONS OBLIGATE BOTH THE EU MEMBER STATES AND PARTNER COUNTRIES. Support for governance is more than tackling corruption and it cannot be addressed in isolation. Corruption is a major obstacle to achieving development objectives and a symptom of poor governance. International and regional agreements on corruption, must be adhered to, ratified and duly implemented by all development partners.

But when you read further, they imply that the responsibility for addressing corruption is shared, buy that corruption is a problem solely in the receiving country. Corruption in developing contexts, they say, is a failure of governance, but overlook the possibility that there is a failure of governance on the part of international actors involved in development cooperation.

What I’m saying is that international aid and development agencies may themselves be corrupt and may be enforcing corruption on Palestine through their control of funds.

Read this, for example, from p. 21 of Finland’s Handbook:

STATE CAPTURE is recognised as a most destructive and intractable corruption problem. It is a phenomenon in which outside interests (private sector, mafia network etc.) are able to bend state laws, policies and regulation to their benefit through corrupt transactions with public officers and politicians.

Don’t “outside interests” include the political interests of foreign countries?

Are you following my train of thought? What do you think?

Airing Palestinian Dirty Laundry. Wanna Come Help Wash?

September 28, 2012 by Nora Lester Murad

“I hope someone kills me before I do another festival ever again. I am at this point hoping and praying to survive….”

This came in an email from a friend who is planning a Palestinian village cultural festival. She’s suffering not just from the amount of work it requires—organizing space, booking cultural performers, recruiting community participation, raising money for it all, publicizing it—but also from the pressure.

On one hand, there is enormous pressure to succeed. A well-implemented cultural festival can bring international and local attention to far-flung villages. It can attract visitors who spend money on local products. It can offer local and international cultural enrichment (singers, dancers, poets). It can draw donors, sponsorships and other kinds of tangible support.

So when volunteers from the community take initiative to put on a cultural festival, it’s a gift of energy and enthusiasm and lots of hard work.  It’s a gift to the villagers who experience the direct consequences of occupation (having land and natural resources confiscated by Israel; attacks by army and settlers), and who suffer from high unemployment, infrastructural deficits (water, sewer and electricity), closed markets, isolation, and the range of social and emotional problems that go along with having no hope and feeling like everyone has forgotten you to rot. (No I’m not exaggerating.) It’s a gift to the rest of us who get to visit places we might never have heard of, taste their maftool, stock up on their homemade soap.

So why, in addition to the pressure to succeed, is there also so much pressure from the community to fail?

I’ve heard about situations where the villagers themselves try to sabotage the cultural festival: They take on tasks and don’t do them. They criticize every decision, even if it was made collectively. They try to slander the leaders of the event. They even come to the event and make a mess and refuse to help clean up. Why??

I’ve had the same experience myself in some Palestinian community projects. In one situation, people working on the project began to fight among themselves. They brought others on to their side against the project. They badmouthed the project and sometimes lied – even while they were still active beneficiaries. They ultimately managed to close the project so no one could benefit.

Why??? It isn’t logical! (I know this isn’t pleasant, but we have to talk about our problems in order to solve them.)

Some people say it’s internalized oppression, depression, greed, jealousy, competition, poor breeding. I really don’t know.

I do know that we have a lot of excellent, hardworking community-minded volunteers and we should be supporting them and affirming them, not wearing them down and burning them out.

That’s what I intend to do – get more involved in local events, help spread the word, help them realize their potential for success. To start with, I will be at the Taybeh Oktoberfest this October 6 and 7 from 11 am to 10 pm (directions on taybehbeer.com and taybehmunicipality.org). You don’t need to drink beer if you don’t want to. Just come and enjoy the cultural presentations, buy the local products, and enjoy the historic village.

Also, there is a list of annual cultural festivals and other events of interest at http://visitpalestine.ps/en/discover-palestine/festivals-and-cultural-events. There are monthly updates about local events at www.ThisWeekInPalestine.com. And, there are visits to farms and community gardens organized by Sharaka – Community Supported Agriculture and others. There is so much that is good going on!

Will you help support Palestinian cultural festivals by attending? Will you join your voice with mine to thank and recognize Palestinian volunteers who give of their time and effort to bring joy and benefit to villages despite very difficult circumstances? Will you help counter the tendency towards negativity by working constructively to make things better in Palestine?

 

To whet your appetite, here’s a draft schedule of events:

Saturday October 6th

11:00 am – Opening Celebration with ecumenical prayer and national anthem; welcome by Honorable David C. Khoury, Mayor of Taybeh; Musikkapelle Leobendorf (band from Bavaria); Greek Orthodox School Folklore Show; The SUN (band from Italy); Taybeh Folklore Dance Group; Trio Dona Zefa (band from Brazil)

1:15 pm – Musikkapelle Leobendorf (band from Bavaria)

2:00 pm – Taybeh Walk (starts at Taybeh Brewery)

2:15 pm – Sri Lanka Traditional Dance and Classical Drums

2:15 The French-German mobile library for children together with Tamer-Institute present story telling (30 min) with Salwa, face painting and other activities for children at the Mobile Library in the bus (open until 5 pm)

2:30 pm – Trio Dona Zefa (band from Brazil)

2:30 pm – Visit the Nasr Priestly Home founded in 1568 built on caves and cisterns (open until 6 pm)

3:00 pm – Yalla Yalla Parade in front of municipality road

3 pm – Have fun watching Ramallah Street Hockey in the Latin School Yard (until 7 pm)

3pm – Experience German in 20 minutes or less! Fun taster lessons in German with 
Anja! At entrance to Municipality Grounds, preschool building left side (also at 4pm and 5pm)

3:30 pm – “Yalla Farah” Al Harah Theater (Beit Jala)

4pm – “From West to East: A Taybeh Art Exhibition” View works of two diverse and distinct artists sharing the same common thread of being Palestinian. At: Greek Catholic Church Hall (to 8 pm)

4:30 pm – Taybeh Beer Competition with Madees Khoury, Palestinian female brewer

5:00 pm – The SUN (band from Italy)

6:00 pm – DAM – Palestinian Hip Hop

7:00 pm – Al Raseef (Ramallah)

8:00 pm – Taybeh Folklore Dance Group

8:30 pm – Ramallah Orthodox Club

Ongoing – Take a nice walk in the old city to enjoy the amazing Palestinian architecture preserved by RIWAQ and stop by Peter’s Place, home of Holylanders Society for the Preservation of Christian Heritage; View the Taybeh Heritage Exhibition and other hand crafted design jewelry.

Taybeh Festival (last year)
Taybeh Festival (last year)

Sunday October 7th

11 am – Meet the artists Nabeel Hanna Muaddi and Issa Zawahreh “From West to East: A Taybeh Art Exhibition” View works of two diverse and distinct artists sharing the same common thread of being Palestinian. At: Greek Catholic Church Hall (to 8 pm)

11:30 am – Palestinian Circus School

12:15 pm – Hakaya Children’s Program with Fidaa Ataya

1:00 pm – Musikkapelle Leobendorf (band from Bavaria)

2:15 The French-German mobile library for children together with Tamer-Institute present story telling (30 min) with Salwa, face painting and other activities for children at the Mobile Library in the bus (open until 5 pm)

3:00 pm – German fun taster lessons (until 5 pm)

2:00 pm – Taybeh Walk (starts at Taybeh Brewery)

2:00 pm – Taybeh Beer Competition with Madees Khoury, Palestinian female brewer

2:30 pm – Visit the Nasr Priestly Home founded in 1568 built on caves and cisterns (open until 6 pm)

3:00 pm – Yallah Yallah Parade in front of municipality road

3:00 pm – The SUN (band from Italy)

3pm – Experience German in 20 minutes or less! Fun taster lessons in German with 
Anja! At entrance to Municipality Grounds, preschool building left side (also at 4pm and 5pm)

4:00 pm – Palestinian Circus School

4:30 pm – X Games (Qalqilia)

5:00 pm – Toot Ard (Golan Heights)

6:00 pm – Al-Rowwad Culture and Theater Society

7:00 pm – Qalandia Blues (Jerusalem)

8:00 pm – Taybeh Folklore Dance Group

8:30 pm – Luminaries (USA) and X Games (Qalqilia)

See you there?

 

Run bag or gas mask: What would you do in the face of impending war?

September 24, 2012 by Nora Lester Murad

Last spring, my husband’s employer ran an evacuation exercise for staff and their dependents who are slated for evacuation in case of emergency. My daughters wondered why. “It’s just a practice,” I told them. “It’s good planning.”

After all, there are crises in the world.

But as my girls and I packed our “run bags,” it didn’t feel real at all. It was like a game: find the flashlights, check the batteries, pack the first aid kit. We weren’t sure if anyone would check the bags to be sure we’d brought all the items on the list, and we certainly didn’t want to get in trouble, so we did our best to comply. When I read: “Before you run, make sure you leave no confidential documents behind!” I felt a pang. A pang of what I wasn’t sure. Foreboding?

When the radio blared, “Exercise! Exercise! Exercise!” we drove off to the “assembly point.” Later we moved on busses to the “concentration point,” which was also the “evacuation point,” and then we went home and forgot about the whole thing. Back to dishes, homework and email.

We spent the summer in the US, far from the daily stresses of life under occupation, but very much in the midst of tension about a possible Israeli and/or US attack on Iran. I didn’t feel any of that tension when we got home to Jerusalem, until my daughters asked:

“Are we gonna get gas masks?”

“Gas masks? For what?”

Photo by Niall Kennedy

“While we were in the US over the summer, our friends got gas masks in case there is a war.”

“War? If there’s a war, a real war, we will be evacuated. Don’t you remember when we did that evacuation exercise?”

And here is where my girls dropped a bomb. They refused the idea of evacuation. “We won’t go unless everyone gets evacuated,” they told me. “We aren’t leaving our grandparents and aunts and uncles and cousins and friends to get killed.”

“I love your bravery and your loyalty,” I said, “but if there’s a real war (my God the idea of Israel at war with Iran petrifies me), then I’m not letting you stay here out of loyalty. Everyone who can leave will. And if your grandparents can’t leave, they will want you to leave anyway. You’ve never experienced a real war. If bombs are falling, every single person will do whatever they can to protect their children.”

And then they dropped another kind of bomb. They said: “That’s what happened in 1948 and now look where we are. Are we going to make that same mistake again?”

So while my answer is clear to me, it’s not at all easy. What about you? Run bag or gas mask? What would you do in the face of impending war?

Excuse me, what time is it in Jerusalem?

September 22, 2012 by Nora Lester Murad

Today is one of my most confused days of the year.

I confess that I’m confused a lot. It’s partly because I live under Israeli military occupation, and it’s partly because I’m middle aged. But let’s blame the occupation for now. Okay?

Today, though, I am confused for a wholly other reason. It has to do with daylight savings time, which ended in Palestine on Friday but doesn’t end in Israel until Sunday.

That makes me crazy.

First of all, one of my kids attends a school that goes by Israeli time. Today, she’ll wake up at the normal time and go to school at the normal time. But my other kids go to school that goes by Palestinian time. They will wake up an hour later, leave the house while our clock says 8 am, but they’ll still get to school an hour later at 8 am.

Photo by Víctor Nuño

To make matters worse, every Palestinian institution chooses which time to observe! Organizations right next door to one another may be observing different times. Of course this happens both when we start daylight savings time and when it ends.

There was a year that I had several appointments throughout the day, all of which were on a different time zone. There was a year when this gap in time change lasted two weeks, if I recall.

I guess I should be grateful. Sure I don’t know what time it is, but it’s only one more day!

NGO Hush Money: Trading Silence for Access and Privilege (reblogged)

September 12, 2012 by Nora Lester Murad

This article [originally posted at http://www.thinkir.co.uk/ngo-hush-money/ and reblogged with permission of the author]  considers the possibility that international NGOs may not be fulfilling their mandate to Palestinians by keeping silent on key issues in exchange for access to the occupied Palestinian territories and preferential treatment by Israeli authorities, mirroring a system of control used by Israel to manipulate Palestinian Authority officials. 

from the Deccan Chronicle

In her article “VIP Hush Money,” journalist Amira Hass describes the manner in which Israel uses special permits for travel as a way to manipulate and maintain control over the leadership of the Palestinian Authority (PA).  She details how the Israeli government has stripped a few dozen senior PA officials, including President Mahmoud Abbas, of their VIP permits since mid-2011 as a form of punishment for the PA’s application to the United Nations for admission as a member state.  This VIP status gives its Palestinian bearer free movement throughout Israel and the occupied Palestinian territories (oPt), a basic right that is simultaneously denied to millions of other Palestinians who are barricaded into tiny little cantons under PA control throughout the West Bank and Gaza strip.

Hass reveals how command over this very basic aspect of life, movement, is used by Israel to control its subject Palestinian population in the West Bank and Gaza Strip.  With Hass referring to this as a form of colonialism, Noam Chomsky regards it as part of a neo-colonial model of control where Israel also permits and encourages a privileged existence for Palestinian elites in Ramallah, largely sustained by European funding.  When it chooses not to permit those PA officials to move about freely, Israel is asserting its control over them and manipulating peace negotiations in its favour.

Hass points out that “collaborating with the humiliation inherent in VIP status conferred by the occupier is part of the PA’s whole concept. Its senior officials lavish praise in their speeches on ‘popular resistance’ as the preferred alternative to taking up arms.  But in the very sphere where they could easily engage in civil disobedience of their own, they don’t do it.”  However, it is not just the PA that is taking part in this system of humiliation and collaboration.  There are hundreds of “well-meaning” Non-Governmental Organisations (NGO) that are provided with VIP status of their own, allowing them freedom of movement into the oPt, in return for providing basic services and funding for Palestinians that Israel is not willing to provide itself.

In the same way that Israel maintains control over freedom of movement in order to rein in uncooperative Palestinian leaders, it also uses control of movement over hundreds of foreign NGOs and thousands of foreign NGO workers (and rights activists) who operate out of the West Bank, Gaza and Israel.  If any of them are to stray too far in their activities into advocacy work that is deemed threatening to Israeli policy, the government of Israel will simply refuse them access at the border with Israel and the oPt.

This is a serious threat that occupies the minds of every NGO worker (and human rights activist) that has to travel through the Israeli border in order to get to the West Bank or Gaza Strip.  It preoccupies their preparations before each journey through Ben Gurion Airport  and the Allenby Bridge crossing, needing to prepare different plans should they not gain access.  By not being able to enter through the Israeli border in order to carry-out funded aid projects, NGOs run the risk of losing their funding and workers of losing their jobs.  Add to that the reality that thousands of people do get turned away and sent home at the border every year[1].

from BBC News

This fear leads to organisations censoring their advocacy work and blunting their criticism of the source of Palestinians’ problems, “the Occupation.”  Outspoken criticism of the occupation is the activity Israel most opposes.  So  long as they choose not to be too outspoken and disobedient, Israel also allows foreign NGO workers to enjoy a comfortable and privileged existence in Ramallah, largely funded by Europe, where they enjoy a state of relative calm from the violence associated with night raids or invasions, the comforts of modern life, and a booming cafe and night club culture.  Israel even facilitates freedom of movement for foreign nationals at the Qalandia checkpoint between Ramallah and Jerusalem by not forcing them to leave public buses to go through the intimidating security checkpoint where their bags are screened and passports checked before gaining entry.  Considering deepening economic malaise and joblessness back home, many foreign NGO workers from Europe or North America may be even less inclined at this time to lose their job in the oPt.  As one young American aid work told this author in 2010, “It is actually better to be here, where there are jobs, than back in America, where there are none.”

With the benefits of VIP status, working at an NGO in the oPt can be an exciting and comfortable career opportunity, even while the Palestinians they are supporting continue to suffer under occupation and to slip further into poverty.  If those foreign NGO workers should stray too far from behaviour deemed acceptable by the government of Israel, it is not afraid to rein those NGOs in.  Indeed, Israel regularly reminds foreign NGOs that their ongoing presence in territory it occupies depends precariously on its permission.  For example, in 2010 Israel largely eliminated work visas for the employees of those NGOs privileged enough to be able to apply for work visas, forcing foreign employees to take tourist visas that are valid only for up to three months[2].  Employees on a tourist visa are forced to exit and re-enter through the Israeli border, where they may be refused entry.  There are even fears that “international staff may be accused of working illegally and consequently face punitive measures, including long-term barring of entry into or passage through Israel due to violation of Israeli employment laws.”

This is a significant contributing factor to NGOs engaging in self-censorship of their own work.  Hart and Lo Forte note in their research on child protection in the oPt that NGOs clearly operate on a matter of pragmatism over principle, with “Western donor governments generally choosing not to challenge Israel on practices that clearly put the lives of Palestinian children at risk, preferring to support ad hoc efforts to improve conditions or equip families to cope with the intolerable.” The result is that child protection becomes focused on response to harm rather than prevention[3].  Hart and Lo Forte note that some donors, such as the United States government, will even use control of funding to limit any public advocacy that might embarrass Israel.  Just as the United States government can deny funding for aid projects that advocate too heavily on behalf of Palestinian children, Israel can simply deny NGOs access to operate on occupied Palestinian territory, putting an end to their work.  In this way, Israel’s control over the movement of NGOs allows it to maintain control over the work of those NGOs themselves.

By not addressing the root causes of the problem and only inadequately addressing the results, NGOs may simply be helping to offset the costs of war and occupation bourn by the Israeli government in the oPt, a warning given nearly 150 years ago when Florence Nightingale criticised Henri Dunant’s plan to create a civilian medical service (the future International Committee of the Red Cross) as something which would actually relieve governments of part of the burden of going to war, allowing them to more easily engage further in it.  As Mary Anderson points out in Do No Harm, aid provides the dual possibility of either supporting peace or supporting war, depending on how it is applied.  Regardless of the difficulties inherent in working in an occupied territory, the NGO community should take serious time to reflect upon whether or not just “being there” balances out with any detrimental effects that may be caused by not addressing the primary problem, the occupation, and the possibility they are relieving the occupier, Israel, from some of the costs of occupation.  Considering the retrogressive nature of a long-stalled peace process and an ongoing decline in Palestinian standards of living, those NGOs may find that it is time to take a new approach to their work, emphasizing advocacy and demanding open access without hindrance, or else simply refusing to provide assistance if it is only serving to subsidize the activities of the occupier.

Additional Note:
Attaining the requisite documentation for access to the oPt by NGOs is both complex and expensive.  A June 2011 Association of International Development Agencies (AIDA) report notes that  “the complexities of obtaining the requisite documentation to freely move national and international staff between Jerusalem, the West Bank and Gaza severely hampers the ability of AIDA members to deliver projects, effectively manage and monitor projects, hire appropriate personnel, share best practices, train staff or coordinate with other organizations.”  The report estimated that the restrictions cost those organisations an additional $4.5 million per year.


[1] There are thousands of examples of people being refused entry at the border to Israel:  tourists, spouses or family members of Palestinians, academics, activists, journalists and NGO workers.  Recent high profile examples include Irish Nobel Peace Prize Laureate Mairead Maguire and American Professor Noam Chomsky.  The number of people refused entry into Israel was 1 828 in 2005 and 2 941 in 2007.

[2] The length of stay or area of geographical access given in a Visa provided at the Israeli border at the Allenby Bridge crossing with Jordan can be highly arbitrary: ranging from as little as one day to three months in length, and from access to Palestinian Authority areas only to all of the oPt and Israel.

[3] Hart and Lo Forte found that organisations such as Save the Children US and UNICEF are placed in a challenging position where they must balance accountability to the population they are there to serve with the demands of donors and the anxieties of their superiors at headquarters. Too often, it seems, downwards accountability is severely compromised, if not abandoned.

About JeremyWildeman

Jeremy Wildeman (B.A. Saskatchewan, M.A. McMaster) is a PhD candidate at the University of Exeter, where he is conducting research into the effects of foreign aid on Palestinians. Previously he co-founded and managed the internationally registered, West Bank-based charity for Palestinian youth “Project Hope” (www.projecthope.ps). He is a founding committee member for the International Relations Blog “ThinkIR” (www.thinkir.co.uk). In his spare time he maintains a Blog about using digital tools in post-secondary research called “iScholarapp” (www.ischolarapp.com).

Guest Post: Palestinians on the Beach? by Vicki Tamoush

September 10, 2012 by Nora Lester Murad

PALESTINIANS ON THE BEACH? WHY NOT EVERY DAY?!

As I write this, sitting in Southern California, I can hear the waves crashing just a few feet away.  Whenever I seek renewal of the spirit, refreshment of the soul, I am drawn to the sea where all can be washed clean.  Any burdens I carry can be cast onto the waves that reliably ebb away, pulling my hurts and guilts and sorrows with them.  As stifling as life is under occupation, I have to wonder if even a tsunami would be strong enough to wash away that pain.

Of course, it would have to be a tsunami; Palestinians are, by and large, prohibited from going to the beach so the ocean would have to come to them.

For this reason, I was stunned to read an article that said in August, for the first time ever, 130,000 Palestinians were granted permits to visit the beach for Eid al-Fitr.  When I first read Gideon Levy’s story, my eyes filled with tears. Mr. Levy’s account is written with such loving, exacting detail that we are left feeling as though we saw this phenomenal scene with our own eyes. I had to read it a second; even a third time to be sure I hadn’t missed the punch line where he tells the reader that he woke to find that it had all been a dream.

It’s not rare, at least for me, to experience quite the opposite reaction when I read news stories about the occupation.  Often I’m moved more to nausea than to tears.  This story was different not only because it described an unexpected visit to the sea but even more because of the great joy that this sight brought the writer.  I love his exuberant response; I love that he demands to know why it can’t be this way every day.  He opened the door for me to dare to dream the same.

The simple question, “Why not everyday?” made me realize that several thefts are taking place.  The occupation, those who uphold and codify and institutionalize the occupation, have stolen so much from the Palestinians and also from the world at large.  Palestinians have been robbed of the enjoyment of a gift given by God; the occupiers have the audacity to steal a gift handmade by no less than the Creator.

And justice-minded, goodhearted Israelis are being robbed as well.  The occupation steals from them the right to do what I can do whenever I like: call up a Palestinian friend and say, “Hey, it’s a beautiful day.  Let’s hit the beach!”  I have Israeli friends here in the States who long to do in their home country what they can only do here: befriend a Palestinian and interact as equals, as true peers.

There is another victim of this robbery, and that is the American public.  We finance the occupation in so many ways (taxes, purchases from companies that support the occupation, and even through our voting patterns).  We pay for a land of the free and home of the brave in the Levantine but when we open the package we find only a bill of goods.  What we are financing is in wholesale opposition to the principles on which the United States was founded.  But little is said, and nothing is done, and the thief walks away in broad daylight.

I’m not sure I can ever again listen to the waves crashing without thinking of the scene Mr. Levy described.  In fact, I rather hope that vision will continue to haunt me for the rest of my life.  I need to be reminded that I’ve been the victim of a robbery so I can run out into the world screaming my head off to anyone who will listen.

 Vicki Tamoush is a second-generation Arab American who lives in Tustin, California.  She holds a Bachelor’s degree in English from the University of California, Irvine and is founder of Interfaith Witnesses. Her first guest post on this blog was How Ramadan Made Me a Better Christian.

Back when I was volunteering with Dalia Association doing aid reform advocacy, we made this short film (about 4 minutes) so that you can hear for yourself how “aid” can hurt — directly from the Palestinians most affected.

I’d love to hear your views about the film and the issues it raises and, most importantly, what do we do now that dependence on a hegemonic aid system is undermining Palestinians’ rights to self-determination in development?

Are there Alternatives to Dependence on International Aid? Yes!

August 29, 2012 by Nora Lester Murad

My latest article appeared in This Week in Palestine, September 2012. Check out the amazing issue on the theme of “Alternatives” in Palestine. For your convenience, I’ve posted the article below. Please tell me, are there alternatives to dependence on international aid?

Most people I know believe that Palestine is changing, and not for the better. Even those who enjoy a higher standard of living than in the past have a lower overall quality of life. The Palestinian commitment to community is eroding, and individualism and materialism are seeping into the void. The main culprit? Palestine is dependent on international aid.

The billions of dollars circulating through the Palestinian economy may lull us into temporary complacency, but without dignity, empowerment, and a just peace, the promise of development is false. I think most people know this, but can’t imagine the alternative. Well, the alternative to dependence on international aid is simple: don’t depend on aid. Want to know how?

1-Focus on priorities not opportunities

We don’t need so many traffic police crowding up the manara, and we don’t need so many democracy workshops. Yes, there are opportunities to get funding for those things, but we should resist being enticed into implementing others’ agendas. Our own priorities, decided democratically, can bring focus and passion back into daily life.

2-Live more simply

Investing in our collective future rather than short-term individual gain requires us to live more simply. When we borrow money for cars and houses that we can’t pay off without inflated, donor-funded salaries, we have relinquished our independence. If we give up our cappuccinos and drink tea with maramiya, we will spend less and need less.

3-Value Palestinian resources

Too many people buy into the myth that Palestinians are deficient. Think about it: Palestinians live all over the world, speak many languages, and are well connected to people with influence. Palestinians are highly educated and experienced in every field of human endeavour, from science to the arts to politics. Palestinians are drawn together by a shared history, a cultural legacy, a shared future, and endurance. Where is the deficiency? If we calculate the value of Palestinian resources, we will realise that international aid is but a small supplement to the resources available in ourselves and in one another.

4-Share

We can spend less and need less simply by sharing. Two part-time employees can share a computer. Two companies can share office space. We can share our time as volunteers. We can use our public spaces for multiple purposes. Eliminating waste and duplication is a big step toward reducing dependence. Also, eliminating “leakage” to Israel by purchasing Palestinian-made products and complying with boycotts is another way keep Palestinian resources in the community.

5-Cultivate alternative sources of funding

We can inspire solidarity and investment rather than charity by ending complicity, stamping out corruption, and consistently acting with integrity. We can increase local giving by establishing systems for small, regular contributions. Private sector philanthropy can be more strategic and should include international companies that sell to the Palestinian market. Diaspora philanthropy can engage Palestinians around the world in service and the building of long-term endowment funds.

6- international aid selectively

In those cases in which we choose to accept international aid, it should be on Palestinian terms and in ways that don’t promote dependence. Most importantly, we should not be complicit in wasting resources! Palestinians should refuse funds that are tied to use of overpaid foreign consultants who bring little added value or to the purchase of unneeded commodities from the donor country. Refusing bad aid is a national imperative.

7-Remember Palestinian history and culture

Some may find it difficult to imagine alternatives to dependence on aid, but Palestinian history and culture are rich with examples of self-reliance. During the first Intifada, Palestinians didn’t ask, “What can I get?” but “What can I give?” Even the most simple of impulses, to send a plate of grape leaves to a neighbour makes the point. Today, many, many Palestinians give money, time, and love for the Palestinian cause. We must remember and celebrate these aspects of Palestinian history and culture.

8-Be even more innovative

While we mine Palestinian history and culture for examples of self-reliance, we can also learn from innovations in other parts of the world. I heard that a young person in Tokyo can help an aging neighbour and “earn” hours that his or her own aging parent can use to buy help from a young neighbour in Osaka. I’ve seen thriving bartering clubs where members offer skills ranging from dentistry and cooking to babysitting and language lessons, and they receive the same number of hours in services from other members of the club. I experienced a listserv where people in a community posted things they no longer need: office supplies, strollers, or computers, and others come by to pick them up off the front stairs-no charge. There is a lot of exciting innovation happening in Palestine, but there is also much room for innovation, so we depend less on international aid.

* * * *

I remember one of my first bus rides after I moved to Palestine. The bus was nearly empty. The driver wasn’t earning much. Maybe he didn’t even earn enough to buy fruit to bring home. Then we drove by an old fellaha walking on the side of the road. She was a short, round woman in a traditional embroidered dress. She carried fruit in a basket on her head in the heat. It was obvious she was taking her wares to the market but didn’t have the money for bus fare. Our near-empty bus passed her by.

This problem is one of unexploited latent resources. The unused seats on the bus are a resource, but they don’t bring value if unused. The fruit the woman fails to sell is a resource, but has no value if it is tossed in the garbage because people don’t earn enough to buy fruit. The answer to this conundrum is simple: the woman should pay her bus fare in fruit. Unfortunately, it’s hard (really hard!) to modify the way we think and live-especially after years of being trained by the international aid system that money is the only resource that has value. Other obstacles include common beliefs that “We are poor; we can’t give. We are entitled to international aid. Why shouldn’t they give us money since we’re occupied?” And, “Why should I help for free when other people are getting rich?” We must think differently about ourselves, our resources, and one another.

Every time I speak in public I tell the story of the women’s rights activist in Nablus who asked me to help her raise money from donors so she could hire doctors to give lectures on health topics to local women. She said she had been trying to fund the project for years without success. I pointed out that there are many, many doctors in Nablus. Each could give a lecture once a month for free as part of his or her community service. There was no need to focus on the resource she didn’t have (money), when the resource she needed (doctors) was available locally at no cost. How come that wasn’t obvious to her? How come it isn’t obvious to us all?

My first published book!

August 24, 2012 by Nora Lester Murad

Got ya all excited, didn’t I? You thought I had published my picture book, “Because it is Also Your Story” (co-authored with Danna Massad) or my upper middle grade novel, “Amina and the Green Olives.” Actually, neither is published yet, in fact, both are are still seeking representation. And my women’s literary fiction novel, “One Year in Beit Hanina” is still several months away from being a completed first draft.

So why am I announcing my first published book? Because when I was in Pasadena, California this summer, helping my mother move out of her home of 41 years, I found (drum roll) “The Three Fishes.” “The Three Fishes” was my first published book. (Scroll to the end of this post to see it!)

The publisher? Mrs. Paula Rao, a creative, energetic, loving teacher that I had the pleasure of studying with in the first, second and third grades at San Rafael Elementary. She published several of my books, all in hard cover, all with fancy title lettering.

Don’t laugh at my excitement. When you’re seven years old and you don’t know how to write a story (but you also don’t know that you don’t know how to write a story) and a teacher like Paula Rao publishes your book, it matters. You turn a corner. You can imagine yourself as a writer. You can imagine yourself doing anything that you can imagine.

Amidst piles of decades-old memorabilia, I also found a book I wrote that was illustrated by my best friend from those years, Desiree Larsuel (now Rollins). I found another book that I wrote which listed her as editor! I showed the books to Des one night when I took a break from sorting and packing. She laughed and laughed. She remembered those books as clearly as I did. They mattered to her too.

Before the end of the night, Desiree and I (seen in the photo on the left, taken around 1971) were talking about writing a movie, a kind of memoir of our experiences during the early years of integration in Pasadena. You see, my first grade year was the first year of busing — I had attended a segregated kindergarten class in the very same school the year before.

We have many stories yet to tell. Thanks, Mrs. Rao, for helping me to find my voice. I’m using it to give people insight into life in Palestine.

Interview on WZBC Radio

August 20, 2012 by Nora Lester Murad

During my recent visit to the United States, I had the honor of being interviewed on a weekly radio program called This Week in Palestine (no relation to the Palestinian print publication This Week in Palestine). “This Week in Palestine” is a 45-minute weekly program which airs every Sunday from 8:00 am to 8:45 am EST on WZBC 90.3 FM Boston College Radio Newton MA. The program is an integral part of Truth and Justice radio,  a weekly news program which airs between 6-10 am EST every Sunday.

You can listen to my segment at http://archive.org/details/ThisWeekInPalestineInterviewWithNoraLesterMurad. I talked a bit about why I moved to Palestine, the founding of Dalia Association, and problems with the international aid system.

Despina and Stan at BZBC Radio

“This Week in Palestine” (TWIP) provides news, opinions and interviews from a Palestinian perspective. The program is a direct outgrowth of  participation in the Boston Social Forum in 2004 at UMASS Boston. The program has been on the air for over eight years with local Boston activist Sherif Fam as the host until his untimely death in 2010.  The program continues in his loving memory with a team of four co-hosts: Salma Abu Ayash, John Roberts, Chadi Salamoun and Despina Moutsouris. On May 15, 2011 the Community Church of Boston honored TWIP and Truth and Justice Radio with their annual Sacco and Vanzetti Award for promoting truth with justice in the local community. TWIP proudly supports Palestinian self determination, refugee rights, and the Boycott, Divestment and Sanctions movement. The archive of past radio shows can be found on the following website: www.tinyurl.com/twiplist2. The radio station website is www.wzbc.org

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