Nora Lester Murad - The View From My Window in Palestine

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Musings about corruption in Palestine

October 3, 2012 by Nora Lester Murad

I was looking through the “Anti Corruption Handbook for Development Practitioners” published by the Ministry for Foreign Affairs of Finland (2012). I won’t lie and say I read every page of the 220-page document, but I looked carefully to see what I might be able to learn.

Corruption is definitely a problem in both Palestine and Israel, at all levels. It has a tangible impact on nearly all aspects of life: money is wasted that could be put to good use, inequality between rich and poor grows, people become angry and disillusioned by the lack of fair opportunity, political and economic development are distorted, and so much more.

Photo by Watchsmart

I’ve heard stories about blatant corruption, for example, when employees are paid the salary stated in their contract but are required to bring back half of it in cash every month in order to keep their jobs. Yes, that happens. I’ve also experienced a kind of corruption that is more complex, and in a way, more sinister.

For example, many international donors require that NGO grantees provide, or at least keep, receipts of expenditures paid for with grant funds. Fair enough. The receipts, however, must be official tax receipts, and depending on the amount of the expense, the NGO needs another document proving the vendor has a clean tax record. This is logical when you consider that aid money is needed because tax collections are low and that aid funds should be used in accordance with local law, which includes the payment of sales tax. However, not all vendors are able to provide tax receipts, and not all have proof of a clean tax record.

I know what you’re saying. You’re saying, “Good! Let the money flow to the honest and law-abiding people so the others will be pressured into complying with the law.”

It’s not always that easy.

I was once involved in giving a grant to an NGO in a Palestinian village. A major objective of the grant was to keep the funds inside the village in order to activate the local economy. However, none of the vendors in the village were able to provide tax receipts, so the NGO had to purchase the materials from a big company in Ramallah – just to get the paper required for the donor.

Another time, an NGO grantee found supplies they wanted from vendors who offered tax receipts and vendors who didn’t, but the vendors who offered tax receipts wanted 50% more for the materials. (They ended up buying from the vendor without a tax receipt and purchasing a tax receipt—a forged document—from someone else.

Is all this petty corruption the fault of the Palestinian NGOs? Or do international donors share some fault for requiring NGOs to provide documents that cannot realistically be provided in a legal way?

I know what you’re saying. You’re saying, “Why don’t they just open tax accounts and pay their taxes?”

That’s a good question.

Some people don’t want to pay taxes because they want to keep the money for themselves. That’s true. But even an entity that wants to pay taxes may find it difficult for a number of reasons. When I worked for a Palestinian NGO, it took years and great effort for us to open a tax file because the organization wasn’t registered, and it was the Palestinian Authority itself that was delaying the registration. In other words, “You have to pay, but we won’t let you pay.” Moreover, some organizations can never get legal status for political reasons or because of bureaucratic mess-ups. Still others don’t want to pay taxes to the Palestinian Authority because they don’t consider it legitimate, and because they aren’t accountable for the taxes they do collect. You see? It’s complicated.

But I’m more interested in corruption at a higher level.

Handbooks like Finland’s “Anti Corruption Handbook for Development Practitioners” (and I’ve seen many of them) do acknowledge the responsibility of international actors. For example, p. 43 of Finland’s Handbook states:

INTERNATIONAL/REGIONAL ANTI-CORRUPTION CONVENTIONS OBLIGATE BOTH THE EU MEMBER STATES AND PARTNER COUNTRIES. Support for governance is more than tackling corruption and it cannot be addressed in isolation. Corruption is a major obstacle to achieving development objectives and a symptom of poor governance. International and regional agreements on corruption, must be adhered to, ratified and duly implemented by all development partners.

But when you read further, they imply that the responsibility for addressing corruption is shared, buy that corruption is a problem solely in the receiving country. Corruption in developing contexts, they say, is a failure of governance, but overlook the possibility that there is a failure of governance on the part of international actors involved in development cooperation.

What I’m saying is that international aid and development agencies may themselves be corrupt and may be enforcing corruption on Palestine through their control of funds.

Read this, for example, from p. 21 of Finland’s Handbook:

STATE CAPTURE is recognised as a most destructive and intractable corruption problem. It is a phenomenon in which outside interests (private sector, mafia network etc.) are able to bend state laws, policies and regulation to their benefit through corrupt transactions with public officers and politicians.

Don’t “outside interests” include the political interests of foreign countries?

Are you following my train of thought? What do you think?

Airing Palestinian Dirty Laundry. Wanna Come Help Wash?

September 28, 2012 by Nora Lester Murad

“I hope someone kills me before I do another festival ever again. I am at this point hoping and praying to survive….”

This came in an email from a friend who is planning a Palestinian village cultural festival. She’s suffering not just from the amount of work it requires—organizing space, booking cultural performers, recruiting community participation, raising money for it all, publicizing it—but also from the pressure.

On one hand, there is enormous pressure to succeed. A well-implemented cultural festival can bring international and local attention to far-flung villages. It can attract visitors who spend money on local products. It can offer local and international cultural enrichment (singers, dancers, poets). It can draw donors, sponsorships and other kinds of tangible support.

So when volunteers from the community take initiative to put on a cultural festival, it’s a gift of energy and enthusiasm and lots of hard work.  It’s a gift to the villagers who experience the direct consequences of occupation (having land and natural resources confiscated by Israel; attacks by army and settlers), and who suffer from high unemployment, infrastructural deficits (water, sewer and electricity), closed markets, isolation, and the range of social and emotional problems that go along with having no hope and feeling like everyone has forgotten you to rot. (No I’m not exaggerating.) It’s a gift to the rest of us who get to visit places we might never have heard of, taste their maftool, stock up on their homemade soap.

So why, in addition to the pressure to succeed, is there also so much pressure from the community to fail?

I’ve heard about situations where the villagers themselves try to sabotage the cultural festival: They take on tasks and don’t do them. They criticize every decision, even if it was made collectively. They try to slander the leaders of the event. They even come to the event and make a mess and refuse to help clean up. Why??

I’ve had the same experience myself in some Palestinian community projects. In one situation, people working on the project began to fight among themselves. They brought others on to their side against the project. They badmouthed the project and sometimes lied – even while they were still active beneficiaries. They ultimately managed to close the project so no one could benefit.

Why??? It isn’t logical! (I know this isn’t pleasant, but we have to talk about our problems in order to solve them.)

Some people say it’s internalized oppression, depression, greed, jealousy, competition, poor breeding. I really don’t know.

I do know that we have a lot of excellent, hardworking community-minded volunteers and we should be supporting them and affirming them, not wearing them down and burning them out.

That’s what I intend to do – get more involved in local events, help spread the word, help them realize their potential for success. To start with, I will be at the Taybeh Oktoberfest this October 6 and 7 from 11 am to 10 pm (directions on taybehbeer.com and taybehmunicipality.org). You don’t need to drink beer if you don’t want to. Just come and enjoy the cultural presentations, buy the local products, and enjoy the historic village.

Also, there is a list of annual cultural festivals and other events of interest at http://visitpalestine.ps/en/discover-palestine/festivals-and-cultural-events. There are monthly updates about local events at www.ThisWeekInPalestine.com. And, there are visits to farms and community gardens organized by Sharaka – Community Supported Agriculture and others. There is so much that is good going on!

Will you help support Palestinian cultural festivals by attending? Will you join your voice with mine to thank and recognize Palestinian volunteers who give of their time and effort to bring joy and benefit to villages despite very difficult circumstances? Will you help counter the tendency towards negativity by working constructively to make things better in Palestine?

 

To whet your appetite, here’s a draft schedule of events:

Saturday October 6th

11:00 am – Opening Celebration with ecumenical prayer and national anthem; welcome by Honorable David C. Khoury, Mayor of Taybeh; Musikkapelle Leobendorf (band from Bavaria); Greek Orthodox School Folklore Show; The SUN (band from Italy); Taybeh Folklore Dance Group; Trio Dona Zefa (band from Brazil)

1:15 pm – Musikkapelle Leobendorf (band from Bavaria)

2:00 pm – Taybeh Walk (starts at Taybeh Brewery)

2:15 pm – Sri Lanka Traditional Dance and Classical Drums

2:15 The French-German mobile library for children together with Tamer-Institute present story telling (30 min) with Salwa, face painting and other activities for children at the Mobile Library in the bus (open until 5 pm)

2:30 pm – Trio Dona Zefa (band from Brazil)

2:30 pm – Visit the Nasr Priestly Home founded in 1568 built on caves and cisterns (open until 6 pm)

3:00 pm – Yalla Yalla Parade in front of municipality road

3 pm – Have fun watching Ramallah Street Hockey in the Latin School Yard (until 7 pm)

3pm – Experience German in 20 minutes or less! Fun taster lessons in German with 
Anja! At entrance to Municipality Grounds, preschool building left side (also at 4pm and 5pm)

3:30 pm – “Yalla Farah” Al Harah Theater (Beit Jala)

4pm – “From West to East: A Taybeh Art Exhibition” View works of two diverse and distinct artists sharing the same common thread of being Palestinian. At: Greek Catholic Church Hall (to 8 pm)

4:30 pm – Taybeh Beer Competition with Madees Khoury, Palestinian female brewer

5:00 pm – The SUN (band from Italy)

6:00 pm – DAM – Palestinian Hip Hop

7:00 pm – Al Raseef (Ramallah)

8:00 pm – Taybeh Folklore Dance Group

8:30 pm – Ramallah Orthodox Club

Ongoing – Take a nice walk in the old city to enjoy the amazing Palestinian architecture preserved by RIWAQ and stop by Peter’s Place, home of Holylanders Society for the Preservation of Christian Heritage; View the Taybeh Heritage Exhibition and other hand crafted design jewelry.

Taybeh Festival (last year)
Taybeh Festival (last year)

Sunday October 7th

11 am – Meet the artists Nabeel Hanna Muaddi and Issa Zawahreh “From West to East: A Taybeh Art Exhibition” View works of two diverse and distinct artists sharing the same common thread of being Palestinian. At: Greek Catholic Church Hall (to 8 pm)

11:30 am – Palestinian Circus School

12:15 pm – Hakaya Children’s Program with Fidaa Ataya

1:00 pm – Musikkapelle Leobendorf (band from Bavaria)

2:15 The French-German mobile library for children together with Tamer-Institute present story telling (30 min) with Salwa, face painting and other activities for children at the Mobile Library in the bus (open until 5 pm)

3:00 pm – German fun taster lessons (until 5 pm)

2:00 pm – Taybeh Walk (starts at Taybeh Brewery)

2:00 pm – Taybeh Beer Competition with Madees Khoury, Palestinian female brewer

2:30 pm – Visit the Nasr Priestly Home founded in 1568 built on caves and cisterns (open until 6 pm)

3:00 pm – Yallah Yallah Parade in front of municipality road

3:00 pm – The SUN (band from Italy)

3pm – Experience German in 20 minutes or less! Fun taster lessons in German with 
Anja! At entrance to Municipality Grounds, preschool building left side (also at 4pm and 5pm)

4:00 pm – Palestinian Circus School

4:30 pm – X Games (Qalqilia)

5:00 pm – Toot Ard (Golan Heights)

6:00 pm – Al-Rowwad Culture and Theater Society

7:00 pm – Qalandia Blues (Jerusalem)

8:00 pm – Taybeh Folklore Dance Group

8:30 pm – Luminaries (USA) and X Games (Qalqilia)

See you there?

 

Run bag or gas mask: What would you do in the face of impending war?

September 24, 2012 by Nora Lester Murad

Last spring, my husband’s employer ran an evacuation exercise for staff and their dependents who are slated for evacuation in case of emergency. My daughters wondered why. “It’s just a practice,” I told them. “It’s good planning.”

After all, there are crises in the world.

But as my girls and I packed our “run bags,” it didn’t feel real at all. It was like a game: find the flashlights, check the batteries, pack the first aid kit. We weren’t sure if anyone would check the bags to be sure we’d brought all the items on the list, and we certainly didn’t want to get in trouble, so we did our best to comply. When I read: “Before you run, make sure you leave no confidential documents behind!” I felt a pang. A pang of what I wasn’t sure. Foreboding?

When the radio blared, “Exercise! Exercise! Exercise!” we drove off to the “assembly point.” Later we moved on busses to the “concentration point,” which was also the “evacuation point,” and then we went home and forgot about the whole thing. Back to dishes, homework and email.

We spent the summer in the US, far from the daily stresses of life under occupation, but very much in the midst of tension about a possible Israeli and/or US attack on Iran. I didn’t feel any of that tension when we got home to Jerusalem, until my daughters asked:

“Are we gonna get gas masks?”

“Gas masks? For what?”

Photo by Niall Kennedy

“While we were in the US over the summer, our friends got gas masks in case there is a war.”

“War? If there’s a war, a real war, we will be evacuated. Don’t you remember when we did that evacuation exercise?”

And here is where my girls dropped a bomb. They refused the idea of evacuation. “We won’t go unless everyone gets evacuated,” they told me. “We aren’t leaving our grandparents and aunts and uncles and cousins and friends to get killed.”

“I love your bravery and your loyalty,” I said, “but if there’s a real war (my God the idea of Israel at war with Iran petrifies me), then I’m not letting you stay here out of loyalty. Everyone who can leave will. And if your grandparents can’t leave, they will want you to leave anyway. You’ve never experienced a real war. If bombs are falling, every single person will do whatever they can to protect their children.”

And then they dropped another kind of bomb. They said: “That’s what happened in 1948 and now look where we are. Are we going to make that same mistake again?”

So while my answer is clear to me, it’s not at all easy. What about you? Run bag or gas mask? What would you do in the face of impending war?

Excuse me, what time is it in Jerusalem?

September 22, 2012 by Nora Lester Murad

Today is one of my most confused days of the year.

I confess that I’m confused a lot. It’s partly because I live under Israeli military occupation, and it’s partly because I’m middle aged. But let’s blame the occupation for now. Okay?

Today, though, I am confused for a wholly other reason. It has to do with daylight savings time, which ended in Palestine on Friday but doesn’t end in Israel until Sunday.

That makes me crazy.

First of all, one of my kids attends a school that goes by Israeli time. Today, she’ll wake up at the normal time and go to school at the normal time. But my other kids go to school that goes by Palestinian time. They will wake up an hour later, leave the house while our clock says 8 am, but they’ll still get to school an hour later at 8 am.

Photo by Víctor Nuño

To make matters worse, every Palestinian institution chooses which time to observe! Organizations right next door to one another may be observing different times. Of course this happens both when we start daylight savings time and when it ends.

There was a year that I had several appointments throughout the day, all of which were on a different time zone. There was a year when this gap in time change lasted two weeks, if I recall.

I guess I should be grateful. Sure I don’t know what time it is, but it’s only one more day!

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